The Medium and the Message

In a recent sermon, I heard a minister make a point that we become stagnant in our faith if we are continually looking back in the past. This point can be critisized on various points. Scripture is constantly looking back on what God has done in order to build faith. Each juncture of looking forward also involves looking back at God's work in the past--that history is what allows us to live in the present.

However, in many churches, at least in America, the minister's point is necessary in order to keep up with the many initiatives popular in the church today. We can't look to the past if we are going to grow in numbers, keep up with technology, change our services to the newest ways of doing things, and (most dangerous of all) completely ignore the history of the church. While the minister's point certainly wasn't biblical or keeping in line with the Church, it certainly lines up with the direction the church has been heading for the past few decades.

Related to this point is another phrase I hear often in the church: changing the medium doesn't change the message. Putting songs up on powerpoint doesn't change our songs or the theology. Removing a pulpit simply modernizes our stage. Changing a style of music doesn't change our worship.

In 1967 Marshall McLuhan famous stated in his book of the same title: The Medium is the Message. His book was an early reflection on the electronics age. Having never read the book, I can't tell you if he was right or not, but I do think it provides an opposing viewpoint to what is so often stated by the modern church.

What I would be more apt to do is to take the middle ground: the medium changes the message. We are naive to think that the modernizing changes we make in the church are simply that: modernizing. They are also reflecting a new theology and change the way that Christians begin to think about God. For many old order Mennonites and Amish, they ONLY sing in accapella unison. They don't sing in harmony because this would reflect a disharmony among the people of God. To change even the way they sing would change their theology of the Body. When communion is taken with invidividual wafers and little glasses (shot glasses I often amusedly think!) rather than a single cup and broken bread, we are changing the message of the Eucharist service. More so are we making changes if we take juice instead of wine--each have their different meanings. If our icons exist in the form of powerpoint images that flash before us rather than the stained glass images that are hundreds of years old--they too convey a different meaning.

I'm not arguing that we should never make changes in our mediums. Afterall, we can never go back to the first century church exactly--we have other cultural meanings to deal with--and they had their problems too. And when would we decide what period to go back to? Even the Catholic and Orthodox Churches, albeit seeped in ancient traditions, have made changes in their worship to suit time and place. But to pretend or argue that making changes to our medium does not change our message is at least naive and in its worst case dangerous to our Churches and our theology. We need to consider what changes are being made to our message when we change the medium. What does it say about us, about God, about our world? Does it look to the past and to the work our Lord has done? Or is it simply keeping up with the world?

Comments

This is why we Orthodox insist on not changing anything. Liturgy is the arena of paradosis (tradition) or the handing on of the faith. Tradition in faith and practice is not, for us, to say "This is what our Fathers and Mothers believed" or "This is how it has been done" but "This is how it must be done so that what is to be believed will be transmitted and preserved." Receiving the one bread from the one chalice at the hands of the priest testifies to us that it is the one Body of Christ which makes us the one Body of Christ. Our services are all chanted because such music has a way of becoming a tangible expression and experience of the faith encoded in the hymns which date back to the centuries of the Ecumenical councils. The ikons are kissed, the saints depicted in then venerated, and all the redemption of all creation testified to in the act as items from various parts of the created world are brought together to make the holy ikons. Everything is significant and if anything seems insignificant, the problem lies not in/with the sign but with ourselves.

I wonder, not to be contentious, what changes you speak of with the Orthodox? Besides allowing pews in our churches (which I wish we would do away with) as something of an economy for an American people who cannot fathom standing for four hours of services on a Sunday morning, I do not know of any significant changes. We have a very different view of liturgical practice than most of the West. In the East, worship is always prior to conceptual reflection on the faith and any theology or doctrine is an elucidation or attempted explanation of the experience of worship. In the West, the churches feel free to alter their liturgies to express their beliefs. This is why liturgical revision has been such a constant and unsettling problem in the West and also explains the Eastern adherence to tradition.

To disclose -- I am one of the projections/graphics techs on my church's worship team. That means that I'm the one who puts those song lyrics, sermon outlines, and other graphics up on the screen.

I think you're right -- it does, or at least can, affect the message. I'm not sure that there's a huge difference in reading "Amazing Grace" out of a hymnal vs. reading it projected from a screen, but I am sure that this can be easier for guests who might not be used to reading from hymnals (song # 268? Does that mean page #268? Oh, THOSE numbers ...)

What I do can make it possible for guests to focus less on trying to figure out what to do and how to do it, and more on hearing and getting to the substance of what's being taught. Having been a guest at other churches at which I didn't get the customs, I can appreciate this.

There are those who are nearly phobic of computers, much as there are those who condemn the use of guitars or who once condemned organs ...

We're using tools that are available to us, and I think that to do so is fine and responsible. It could be done badly ... and I'm sure that it has been. But certainly it can also be done correctly and faithfully.

This is a good topic, by the way. Well worth considering.